News

Podcast: The Nightingale of Iran

“It was a golden age for Jews in Iran. In the 1950s, a religious Jew – Younes Dardashti – became a national celebrity, singing at the Shah’s palace and on the radio. In the 1960s, his son Farid became a teen idol on TV. They were beloved by Iranian Muslims. But at the height of their fame, they left the country…”

Related Grantee: Jewish Writers' Initiative Digital Storytellers Lab

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The Golden Age of American Jews is Ending, by Franklin Foer (The Atlantic)

“Though right- and left-wing anti-Semitism may have emerged in different ways, for different reasons, both are essentially attacks on an ideal that once dominated American politics, an ideal that American Jews championed and, in an important sense, co-authored…a distinct strain of liberalism that combined robust civil liberties, the protection of minority rights, and an ethos of cultural pluralism. They embraced this brand of liberalism because it was good for America—and good for the Jews. It was their fervent hope that liberalism would inoculate America against the world’s oldest hatred.”

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The Jewish Mainstream, by Adina Poupko (SAPIR)

“While we are at such a momentous and perilous time in Jewish history, we need to direct much more of our communal attention — expressed in organizational activities, public discourse, and funding — to the Jewish mainstream. American Jewry remains solidly supportive of Israel, as do most Americans. We need to draw strength from this, feel pride in it, shout about it from the rooftops, and ensure that our many and diverse communal assets are aligned in bolstering it.”

Related Grantee: SAPIR: Ideas for a Thriving Jewish Future

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The End of History and the Donning of the Kittel, by Mark Charendoff (eJewish Philanthropy)

“The Israelites of the Exodus were embarking on a new chapter — writing, for the first time, the next page in their history. They were actors, not subjects. The world held potential and hope. It was a fresh beginning.

Maybe we have the same fresh beginning in front of us. Perhaps history doesn’t proceed in a straight line after all, nor is it exactly cyclical. It meanders. It takes surprising turns, and there are often setbacks. While we are prepared to stand alone, venturing into the unknown as our ancestors did before us, at least on this one occasion we found we didn’t have to.”

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Jewish Masterpiece: Judaea Capta et Israel Liberata, by Philip Getz (SAPIR)

“If a picture is worth a thousand words, it can tell just as many lies. (Or many more in the age of AI.)

This is why the context of the Shani Louk photograph is so important. Its meaning 100 years from now will depend on the narrative in which it is placed, and who is telling the story. Much like Vespasian’s commemorative coin, the photograph is as evocative to those who celebrate her suffering and murder as it is to those who grieve it.”

Related Grantee: SAPIR: IDEAS FOR A THRIVING JEWISH FUTURE

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‘Independence Day’ Revisited: A Jewish Reflection on Modern Challenges, by Mark Charendoff (eJewish Philanthropy)

“I hadn’t thought about the film until recently as July Fourth approached this summer. For the first time, the film seems very Jewish to me. An unanticipated attack shocks us and reveals a vulnerability that we didn’t know we had. The overwhelming scope of global antisemitism can be dispiriting; each day seems to reveal a new manifestation, and each time we respond it feels increasingly like this macabre game of whack–a–mole. It can be exhausting.

It seems clear that Oct. 7, 2023 marked a turning point not only for Israel but for world Jewry and probably for the free world as well. How will future generations of Jews judge us? Were we up to the challenge?”

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The First Tisha B’Av Since October 7, by Benny Lau (SAPIR)

“The pain of this Tisha B’Av comes not only from the horrific events of October 7, but from the burden of our former Covenant of Fate. Here in Israel, our first non-Diaspora destination, the last stop on our exilic journey, the catastrophe of Black Shabbat forced us from the Covenant of Destiny — the clash of the east and west winds — back into the Covenant of Fate.

Now we carry both covenants, and this year, as in the past, we will get up from the ground, daven mincha, and march to the remnant of our temple, the Western Wall, and stand there to end the fast with a promise and hope that we will do everything in our power to be worthy of this house.”

Related Grantee: SAPIR: IDEAS FOR A THRIVING JEWISH FUTURE

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Maimonides Fund Launches Scholar in Residence Program To Meet This Unique Moment in Jewish Life

“Maimonides Fund announced that Rabbi David Wolpe and Dr. Mijal Bitton will become its inaugural Scholars in Residence, commencing in September 2024. Both Scholars are expanding their previous roles with Maimonides Fund – Rabbi Wolpe as Senior Advisor on Viewpoint Diversity Initiatives and Dr. Bitton as a Maimonides Fund Fellow – and will be undertaking major research and development projects to understand and meet this unique moment in Jewish life.”

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Tools to Foster Dialogue Across Differences in Jewish Non-Profits

“Maimonides Fund, in partnership with the Constructive Dialogue Institute (CDI), is pleased to announce the launch of a new suite of programming to support viewpoint diversity and dialogue across differences within Jewish organizational settings.

Perspectives is an evidence-based learning program that distills rigorous behavioral science research into easily digestible concepts to foster openness to diverse perspectives and equip learners with the skills to engage in conversations across lines of difference.”

Related Grantee: Constructive Dialogue Institute

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To fight ‘general culture of fear’ Jewish Book Council launches efforts supporting authors, books, by Jay Deitcher (eJewish Philanthropy)

“Since Oct. 7, it hasn’t been easy to be an author with ties to Israel. Book awards ceremonies turned into platforms for anti-Israel activists. Protests raged through conferences. Jewish authors had appearances canceled.

“Since Oct. 7, it hasn’t been easy to be an author with ties to Israel. Book awards ceremonies turned into platforms for anti-Israel activists. Protests raged through conferences. Jewish authors had appearances canceled.

Related Grantee: Jewish Book Council

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“It used to be that most ultra-Orthodox, or haredi, men in Israel studied the Bible full time through adulthood. But that’s changing.”

“[The University] will be based on the illimitable freedom of the human mind. For here we are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.”

“We each try to do our own investigation of not-for-profits before we part with our hard-earned money. Usually the more we give, the more we investigate. But before you write that next check, or consider volunteering or serving on a board, there is one more question you should add to your check list: Rich or King?”

“Israel education is as much about shaping character, personality, mind, and social connectedness as it is about “furnishing an empty room with facts.” It’s actually a part of what our tradition, thousands of years ago, asked us to love “with all your heart, soul, and might!”

Related Grantee: The ICenter

“Israel was never meant to be a state of (only) its citizens, but a state that is, at its core, devoted to the entire Jewish people. That has been true from the very beginning.”

“Every fraction includes both a numerator and a denominator. If we only focus on the numerator (i.e., the number of professionals entering and staying in those roles) we are leaving out half of the equation. When viewed from this perspective, we can look at the pipeline crisis as what it is: a serious assessment of, and reflection on, the human capital needs of the Jewish community — where those needs are most acute, and where supply, demand and market efficiencies can be leveraged to more suitably meet these human capital needs, making those resources go further to achieve maximum impact.”

“How many people should I give to? How much should I give? To whom should I give? Discover answers to your questions about Tzedakah.”

Related Grantee: Hadar Institute